Many people who study the Bible are familiar with the ways that commentaries work - some are line by line, some are passage by passage; some commentaries focus on particular elements (historical, linguistic, etc.) and others try to be general in approach. Marion Hatchett's book, 'Commentary on the American Prayer Book', is a general commentary that will seem at home to such readers as are familiar with biblical commentaries, only the subject is in this case the 1979 Book of Common Prayer of the Episcopal Church USA. There are several Books of Common Prayer, around the world, and through history. They all trace their development back to the Book of Common Prayer of the Church of England, whose formation began with the break with Rome during Henry VIII's reign, and continued until being more or less solidified in the 1662 version of the Book of Common Prayer. The American church, as with many provinces within and outside of the British Empire, found need to develop its own liturgies, owing much and holding true in many respects to the founding liturgy (which itself hearkens back to liturgies of the ancient and medieval church). Some of this history will be found in Hatchett's commentary, in the introduction, as well as scattered throughout the text and introduced as appropriate for the matter at hand.
This is a commentary on the 1979 Book of Common Prayer, the most recent full-scale revision of the BCP; however, it does not ignore its predecessors, and particularly highlights the 1928 BCP, both in terms of convergence and difference liturgically and theologically. There is a still a faithful core of Anglicans in America who use the 1928 BCP; this commentary is not specifically helpful for that text, but can give general guidance in some respects.
This commentary goes page by page and passage by passage. Nothing is too small or trivial - the commentary includes discussion of the title page, the certificate page, the table of contents, even the overall design format of the book. The most interesting sections will naturally be those commentaries on the liturgies most commonly performed - Eucharistic liturgies, Baptism, and various pastoral offices.
Hatchett's commentary on the section of the Psalter is a bit disappointing. He doesn't address the actual psalms at all - granted, this is not a theological or biblical commentary on the psalms, and such a book could fill volumes on its own. Still, it was disappointing to find this large section of the BCP addressed with only a few general pages of commentary.
Most sections are introduced with background information, historical/developmental in nature, prior to the actual commentaries. The commentary gives appropriate page numbers for the 1979 BCP. The overall structure of this text follows the table of contents of the 1979 BCP. For comparison/contrast purposes with other books from other provinces or times, the page numbers will not be useful, but the section headings will be sufficient to find the similar sections in other prayer books.
Hatchett does plead the case for some exclusions and decisions based on sheer length and size of the volume - weighing in at almost 700 pages as it is, it is already a formidable text. To prevent the need for it expanding to two volumes (and thus becoming prohibitive in cost), certain decisions were made, such as not including the text of the actual BCP. One assumes that the typical reader of this commentary will have her or his own BCP, just as the typical writer of a biblical commentary will assume the reader has a Bible. However, not all readers will have both the 1928 and 1979 books; I think there is a place in the church's publishing realm for a two-volume (or multi-volume) format of this text with the BCP texts integrated within the same pages.
While this text is a commentary on the Episcopal (official American version of Anglican) Book of Common Prayer, given the shared history of liturgical development shared by churches in the English-speaking world, worshipers of other denominations will find interesting and useful information contained herein also.
Anglicans rarely tire of discussing the liturgy, be they high, low, or broad church types. This book can sustain many a conversation, settling some questions, and raising others.
